This is the first of a two-part series on the Wednesday shootings in Montreal.
That title, above is a terrible way of putting it. The word academic, which can mean several things, doesn’t help either.
The fact remains that this is the third college/école-related mass shooting in Montreal in the last 17 years.
Most cities in Canada — indeed North America — have never had one.
Why Montreal? Is there something in the water? This post is going to sketch over forty-some years of history of Montreal, and of Quebec. I’ll draw some conclusions which I don’t find overly comforting. If you’re very familiar with this history, you’ll not find much new here other than the conclusions I draw. Indeed, you’ll notice I used the word “sketch” advisedly. If reading about something like that bores you, then, well, move on! I’ll have something else up in a day or two.
Long renowned as the world’s second largest French-speaking city, Montreal’s glory days started to die in the late 60’s and early 1970’s.
The most glaring symptom (and perhaps even a cause) of the decline of civil society was the rise of the Front de libération du Québec (FLQ). An urban terrorist group, much like the IRA, they were dedicated Marxists who wanted to destabilize Canada and create an independent socialist Republic of Québec, a veritable “worker’s society”. Their aim was low level terrorism. Bombs mostly. Armed robbery. The usual thuggery of the violent hard-left popular revolutionary, little changed between then and now.
In October 1970, they escalated the game to kidnapping. One FLQ cell snatched the British Trade Representative, James Cross, and another cell kidnapped acting Premier (Governor, for Americans) of Québec, Pierre Laporte. Right off his front lawn, playing with his children. More innocent times, definitely, for there was no fence, no police guard nor even thought of one.
Within 7 days, they’d murdered Laporte. The situation dragged on for many weeks. In December, police finally found the terrorists holding Cross, and the Canadian government negotiated for his release, allowing that terrorist cell safe passage to Cuba. Hardly an auspicious moment. The murderers of Laporte were caught near the end of December and subsequently tried, and jailed.
Officially, violent separatism died that day in late December. Thereafter, séparatistes, and indépendantistes generally grouped themselves under the umbrella of the Parti Québecois (PQ), and pushed politically for a variety of solutions ranging from independence of Canada to “sovereignty-association” with Canada. Whatever that last meant. Politically, they oscillated between state socialism and dirigiste capitalisme, but always with a very strong welfare state. Left-leaning social democrats, if you’re a European.
But ones who happen to want to break up the country they live in.
And the violence? Well it didn’t really die with the FLQ. Very low-level terror continued. If you were an english shop-keeper, you might well find your windows being smashed.
You’re the phone company and you’re stupid enough to put a bilingual French/English phone book in the phone booth (back in the day when they were booths and actually had phone books!)? Count on the booth being burned down.
You’re an english kid — doesn’t matter if your heritage is actually German, or American, or Irish, or Polish, or even Indian, Chinese or Nigerian. You were “anglo”. Preposterous, I know, but not in Quebec.
You were that anglo kid? Guess you’ll get roughed up on the way home from school, mon vieux. Hope you don’t mind a beatdown.
Oh this wasn’t universal. And the vast majority of French people living in Quebec were and are decent, honest, and peaceful. Kindly hosts. Very fine people.
But it didn’t have to be universal. The virus of violence, the technique of terror — it only had to touch perhaps one in 20. But many, many around that one would see it directly. And virtually everyone in the “anglo” community would be at most two degrees of separation.
The government could have spoken out against the violence, I guess.
But federally, the Liberal government was desperate for Quebec votes and willing to look the other way. Provincially, it was a ratchet effect — with the PQ in power, ratcheting towards separation for much of the 70’s and 80’s.
And the provincial government was too busy passing laws. Against STOP signs. Against English signs. Against English language phonebooks. Against, well, english kids attending school in english if their heritage wasn’t “correct”.
Yeah. Pretty much the same things the low-level thugs and bullies were menacing.
The government stirred the pot a bit by hiring “Language police”. Yes, I know, it sounds like something out of Orwell. It is like something out of Orwell.
I’m speculating here, but it wouldn’t surprise me in the least if some of the bullies that beat up anglo kids moved up to burning phonebooths and smashing windows, then graduated to being language police. Wouldn’t surprise me at all.
Add one more element into the mix: the embrace, nay, the fetishization of the modern. Quebec had been virtually a theocracy in the 50’s, with heavy Roman Catholic control. With the advent of the 60’s and 70’s most institutions were swept away, for good and ill.
So here we are, getting into the 1980’s, and we’ve a society that’s
- let a group of terrorists go unpunished
- tolerated low-level thuggery against a minority group in society
- institutionalized low-level constant governmental harrassment against that same minority group
- is actively seeking to break-up the country they are part of, and separate.
- has a government that’s pushing a heavy left-wing agenda and actually seeking to sweep away conservative institutions
In a generation, Quebec went from massive church attendance, a high birthrate, with stable families to the highest divorce rate, lowest fertility, highest illegitimacy rate, highest abortion rate and lowest church attendance rate in Canada. And almost certainly amongst the highest illegitimacy, lowest fertility, and highest abortion rates in North America.
Everything in that bullet-pointed list, above, is something that frays at the fabric of a civil society, as we in the West would understand the term.
Some of it may be necessary fraying. Moving from a theocracy that didn’t let women vote until the 1940’s — that’s pretty much a no-brainer. Good improvement. Except one can’t be help left feeling that the baby has been repeatedly thrown out with the bathwater.
So how did this lead us to so many shootings? And make no mistake — the shooters are responsible for shooting people. Societal conditions, however much of a mess, don’t alleviate people of the personal moral responsibilities for the decisions they make in life. Especially not ones so momentously evil.
More to follow on this.
-wolfe

